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Searching... Confederated Tribes of Grand Ronde Library | ELEM 398.2 MAR NA | Searching... Unknown |
Searching... Independence Public Library | J 398.21 MARTIN | Searching... Unknown |
Searching... Mount Angel Public Library | E 398.2 MARTIN | Searching... Unknown |
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Summary
Summary
From Algonquin Indian folklore comes a powerful, haunting rendition of Cinderella.
In a village by the shores of Lake Ontario lived an invisible being. All the young women wanted to marry him because he was rich, powerful, and supposedly very handsome. But to marry the invisible being the women had to prove to his sister that they had seen him. And none had been able to get past the sister's stern, all-knowing gaze.
Then came the Rough-Face girl, scarred from working by the fire. Could she succeed where her beautiful, cruel sisters had failed?
Author Notes
Rafe Martin is an internationally known, award-winning author and storyteller. His books and tapes have received national and regional acclaim, including- ALA Notable Children's Book distinction, Parent's Choice Gold Awards, the Anne Izard Storytellers Choice Award, and Honor Book for the 1994 Texas Bluebonnet Award. His work as a storyteller has been cited by the Women's National Book Association, which presented him with the Lucille Micheels Pannell Award for his "unique creativity and effectiveness in bringing children and books together."
As a noted storyteller and speaker, Rafe Martin has been featured at many prestigious events and institutions such as the National Storytelling Festival, the American Booksellers Association National Convention, the American Library Association Annual Conference, the Whole Language Umbrella Annual Conference, the National Council of Teachers of English Annual Conference, the American Museum of Natural History, the Vassar College Summer Institute on Children's Book Publishing, to name just a few; as well as countless schools, libraries, whole language, TESOL, and reading association events around the United States and as far away as Japan.
Rafe Martin is dedicated to creating literature that empowers children's imaginations. Drawing on the world's tradition of tales, as well as a growing number of his original stories, he seeks to pass on the storyteller's primary gifts- faith in the creative imagination and in the power of wish and dream; awareness of the interrelation of all living things; respect for the vision of the earth's many cultures; and delight in the mysteries of language--mere sounds on the air, or squiggles on paper--which allow us to use our own minds to see. Language and stories, he feels, are not only our oldest technologies but our most precious resources. How can T.V. begin to compare!
Rafe Martin has a Masters Degree in English Literature from the University of Toronto, where he studied with such noted figures as Northrop Frye and Marshall McLuhan. He and his wife, Rose, used to own and manage the Ox Cart Book Shop in Rochester, New York. It was here that Rafe Martin first began to explore his talent and skills in storytelling to which he now devotes his time. The Martins live in Rochester, New York, with their Siberian Husky, and two cats. They also have two grown children. When not working, Rafe often goes to his cabin in the Adirondacks. Situated on a river, it allows him to practice his favorite sport--kayaking.
copyright 2000 by Penguin Putnam Books for Young Readers. All rights reserved.
Reviews (5)
School Library Journal Review
Gr 3 Up-- Simply, in the words of an oral storyteller, Martin retells an Algonquin folktale. The youngest of three sisters is forced by the other two to sit by the fire and feed the flames, which results in the burning and scarring of her hair and skin. Desirous of marriage to an Invisible Being who lives in a huge wigwam across the village, these cruel siblings must prove to his sister that they have seen him, but they fail. The Rough-Face Girl, however, sees the Invisible Being everywhere and can answer his sister's questions correctly. Comparable in presentation to Caroline Cunningham's ``The Little Scarred One'' from The Talking Stone (Knopf, 1939; o.p.; reprinted in Castles and Dragons , Crowell, 1958; o.p.), but different in detail, this is a splendid read-aloud. It is the only single illustrated version available. Shannon's finely crafted full- and double-page acrylic paintings in the rich hues of the earth embody the full flavor of the story. His stunning cover portrait shows at one glance both the girl's beauty and her frightful scars. Another in the recent succession of Cinderella stories, The Rough-Face Girl begs for comparison with Princess Furball (Greenwillow, 1989), Tattercoats (Putnam, 1989), Mufaro's Beautiful Daughters (Lothrop, 1987), Moss Gown (Clarion, 1987), etc., and will provide both entertainment and a cultural lesson.-- Susan Scheps, Shaker Heights Public Library, OH (c) Copyright 2010. Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.
Publisher's Weekly Review
In this Algonquin Indian version of the Cinderella story, two domineering sisters set out to marry the ``rich, powerful, and supposedly handsome'' Invisible Being, first having to prove that they can see him. They cannot, but their mistreated younger sister the Rough-Face Girl--so called because the sparks from the fire have scarred her skin--can, for she sees his ``sweet yet awesome face'' all around her. He then appears to her, reveals her true hidden beauty and marries her. Shannon ( How Many Spots Does a Leopard Have? ) paints powerful, stylized figures and stirring landscapes, heightening their impact with varied use of mist, shadows and darkness. His meticulous research is evident in intricate details of native dress and lodging. In places, though, he struggles with the paradox of illustrating the invisible--an eagle, tree, cloud and rainbow form the face of the Invisible Being in one disappointingly banal image. For the most part, however, the drama of these haunting illustrations--and of Martin's ( Foolish Rabbit's Big Mistake ) respectful retelling--produce an affecting work. Ages 4-8. (Apr.) (c) Copyright PWxyz, LLC. All rights reserved
Horn Book Review
In this powerful retelling of a Native-American Cinderella story, the Rough-Face Girl, the youngest of three daughers, is so named because years of tending the fire have scarred her face and arms. She earns the love of and the right to marry the powerful Invisible Being by seeing him in the beauty of the earth around her. The text contains the cadences and rhythms of oral language, and the illustrations, dark and vivid, use earth tones and shadows to convey the drama. From HORN BOOK 1992, (c) Copyright 2010. The Horn Book, Inc., a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.
Kirkus Review
An Algonquin Cinderella story, with accomplished but sometimes overliteral illustrations. A powerful invisible being will marry the woman who can prove that she's seen him; a poor man's two proud daughters try and fail, but the third, her face and hands scarred from tending the fire, has the understanding to see him everywhere in the world and is lovingly received. Martin's retelling is spare and understated, but never dry; the two sisters are richly comic figures, the climax and ending uncontrived yet magically romantic. Shannon (who illustrated Lester's How Many Spots Does a Leopard Have?) expertly picks up the flavor--the sisters positively strut through the village, their noses high and one wearing what looks like a spangled angora sweater--but the lips the Rough-Faced Girl sees hanging in the sky, or the muscular, art-deco cloud figure, seem intrusions rather than integral parts of the natural world. Still, a strong, distinctive tale with art to match. (Folklore/Picture book. 8+)
Booklist Review
Ages 6-9. This variant of the Cinderella tale takes place by the shores of Lake Ontario. Every girl in the Algonquin village wishes to marry the Invisible Being, who lives in a beautiful wigwam with his sister, but only a girl who can see the Invisible Being and answer his sister's questions can marry him. When the Rough-Face Girl (whose face and arms are scarred because her wicked sisters have forced her to tend the fire) goes to his wigwam, she alone knows that his bow is made of the rainbow's curve and his sled runner is formed from the Milky Way because she alone has seen him in the natural world around her. Shannon's dramatic, full-color paintings are striking and often rich in atmosphere, though some of the character portrayals seem glamorized or European. Martin introduces the story as an Algonquin Indian tale taken from a longer work, though he doesn't name its source. Given the beauty of the story, the strength of many of the illustrations, and the current interest in comparing variants of folktales from different cultures, libraries will find this a well-used picture book. ~--Carolyn Phelan